Evangelism after Abe's Assassination

 

Recently, many became aware of a tragic event that took place in Japan as former Prime Minister Abe Shinzo, while performing a speech, was assassinated by a man with a home made gun. The event was akin to a “JFK” moment in traumatic scale for Japan as Abe was one of the longest serving as well as cherished (and hated) leaders in Japan's recent history. What was the motive behind the killing? The assassin's mother apparently was placed into dire economic straights after going into debt for being compelled to donate a vast some of money to the Korean Unification Church, known as 'Moonies'. How is Abe connected? He as well as his political party, the Liberal Democratic Party, have been on the receiving end of large donations from this famous Korean cult.

Japan, known as a homogeneous honor-shame culture, responded to this discovery by blaming Koreans, foreigners, and eventually any foreign church of any kind. In Japan rather than take individual responsibility, pressure from the group is often placed on those outside of Japan for ultimate responsibility. A similar transformation has become regular routine in the USA as well in that when a mass shooting occurs it is often blamed on whatever group the shooter was associated with rather than the shooter themselves. In a honor-shame based society sin is understood by the embarrassment that it causes to those in authority, as opposed to a law-type system in which guilt and innocence are determined by a justice system that is supposed to punish evil. In this case heavy shame was placed upon the Unification church as well as the LDP party members who received money from them. Eventually distrust and shame was transferred to foreigners as well as churches. Another example would be early on in the Covid outbreak; it was seen as a foreign caused issue which led to foreign blame as well as shutting down the country up until very recently. ( Even though massive Covid outbreaks have happened in the last year with almost no foreigner entry. )

How does this apply to evangelism? When the media frenzy is stirred in a group-oriented homogeneous culture like Japan there is little room for critical thinking. Most Japanese became highly cautious about foreigners. In my personal case two people that I was getting to know here suddenly started to become unfriendly and unresponsive immediately following the Abe assassination. (Although not all Japanese respond this way) An already cautious people became more cautious. In a nation with a history of opening and closing down over its long history this is nothing new for the character of Japan. Time is the factor that usually heals these issues. However, in modern times with rapid flows of information and travel it seems that this current cycle will move quicker as doors will soon re-open to foreign tourist travel akin to the other G7 nations. How else does this apply to evangelism? In the honor-shame culture Japanese have a hard time seeing themselves as individuals responsible for their sin but rather see themselves as part of a greater group that they cannot distance themselves from. Even if they see the truth of individual sin as well as the need for salvation they often do not have the courage to 'leave the group' physically, mentally, spiritually, or emotionally to risk offending others as well as their ancestors. At some point each person just like their ancestors in the past have to make a decision to accept or suppress the truth. As I work here longer I can clearly see that God truly does deal with nations and it would seem that in group cultures often times the individual has more often than not cast their lot in with the nation whatever the outcome may be. Please pray for unreached Japanese who suppress the truth and imagine vain things!